Ethics of Obscene Speech in Early Christianity and Its Environment.

By: Hultin, Jeremy FMaterial type: TextTextSeries: Novum Testamentum, Supplements SerPublisher: Leiden : BRILL, 2008Copyright date: Ã2008Edition: 1st edDescription: 1 online resource (301 pages)Content type: text Media type: computer Carrier type: online resourceISBN: 9789047433675Subject(s): Clean speech | Oral communication -- Religious aspects -- ChristianityGenre/Form: Electronic books.Additional physical formats: Print version:: Ethics of Obscene Speech in Early Christianity and Its EnvironmentDDC classification: 241.69509015 LOC classification: BV4597.53.C64 -- H85 2008ebOnline resources: Click to View
Contents:
Intro -- Acknowledgments -- List of Figures -- List of Abbreviations -- Preface -- Chapter One: A Survey of Foul Language in the Ancient World -- What is Foul Language? -- I. Plato and Aristotle on Foul Language -- I.A. Plato and the Dangers of Mimesis -- I.B. Aristotle and the Bounds of Humor -- II. Abuse -- II.A. Laws Against Slander -- III. Religious Rites -- Excursus: The Language of Some Love Charms -- IV. Comedy -- V. New Forms of Comic Drama -- VI. Literary Obscenities -- VI.A. Epigram -- VI.B. Tales of Sexual Adventures and Sex Manuals -- VI.C. Ovid's Culpa -- Conclusion -- Chapter Two: Speech, Character, and Self-Definition -- I. Speech as it Relates to Character -- II. Speech as it Defined Specific Groups -- II.A. Cynics and Shameless Speech -- II.B. Stoics -- II.B.1. The Linguistic Roots of the Stoic Ethics of Foul Language -- Excursus: Bryson the Megarian -- II.B.2. Changes in Stoic (and Cynic) Views of Obscene Speech -- Chapter Three: Jewish Scripture and Earliest Christianity -- I. Prophetic Scatology -- II. Wisdom Literature and Ben Sirach -- III. Jesus -- IV. James -- V. Didache 3:3 and the Two Ways -- VI. Paul -- VI.A. Galatians 5:12 -- VI.B. Philippians 3:8: (SVmύbana(B -- Conclusion -- Chapter Four: Colossians and Ephesians -- I. Colossians 3:8 -- I.A. Colossians 4:6: " Season Your Speech with Salt -- II. Ephesians -- II.A. Exegesis of Ephesians 5:3-14 -- II.A.1. "Let them not even be named among you" (Eph 5:3) -- II.A.2. 'E(Snfd{fxf(B (Eph 5:11) -- II.A.3. "Shameful Even to Mention" (Eph 5:12) -- II.A.4. (Salv{urxjw(B -- II.A.5. (So}urnrdla(B -- II.A.6. (Sfyxuasfnla(B -- II.B. Speech Rules in 1QS -- II.C. Profaning a Sanctum -- II.D. Not Fitting for Holy Ones -- III. Speech and Christian Identities -- Chapter Five: Clement of Alexandria on Foul Language -- I. The Divine Paedagogue and Christian Manners -- II. On Foul Language.
Excursus: Clement and the Didache -- II.A. A "Deeper Logos" about Foul Language -- III. Comparing Clement -- Conclusions -- Works Cited -- Index of Passages Cited.
Summary: This book examines the earliest Christian comments about foul language, situating them in their historical context by means of a broad survey of ancient uses of and views about obscene speech.
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Intro -- Acknowledgments -- List of Figures -- List of Abbreviations -- Preface -- Chapter One: A Survey of Foul Language in the Ancient World -- What is Foul Language? -- I. Plato and Aristotle on Foul Language -- I.A. Plato and the Dangers of Mimesis -- I.B. Aristotle and the Bounds of Humor -- II. Abuse -- II.A. Laws Against Slander -- III. Religious Rites -- Excursus: The Language of Some Love Charms -- IV. Comedy -- V. New Forms of Comic Drama -- VI. Literary Obscenities -- VI.A. Epigram -- VI.B. Tales of Sexual Adventures and Sex Manuals -- VI.C. Ovid's Culpa -- Conclusion -- Chapter Two: Speech, Character, and Self-Definition -- I. Speech as it Relates to Character -- II. Speech as it Defined Specific Groups -- II.A. Cynics and Shameless Speech -- II.B. Stoics -- II.B.1. The Linguistic Roots of the Stoic Ethics of Foul Language -- Excursus: Bryson the Megarian -- II.B.2. Changes in Stoic (and Cynic) Views of Obscene Speech -- Chapter Three: Jewish Scripture and Earliest Christianity -- I. Prophetic Scatology -- II. Wisdom Literature and Ben Sirach -- III. Jesus -- IV. James -- V. Didache 3:3 and the Two Ways -- VI. Paul -- VI.A. Galatians 5:12 -- VI.B. Philippians 3:8: (SVmύbana(B -- Conclusion -- Chapter Four: Colossians and Ephesians -- I. Colossians 3:8 -- I.A. Colossians 4:6: " Season Your Speech with Salt -- II. Ephesians -- II.A. Exegesis of Ephesians 5:3-14 -- II.A.1. "Let them not even be named among you" (Eph 5:3) -- II.A.2. 'E(Snfd{fxf(B (Eph 5:11) -- II.A.3. "Shameful Even to Mention" (Eph 5:12) -- II.A.4. (Salv{urxjw(B -- II.A.5. (So}urnrdla(B -- II.A.6. (Sfyxuasfnla(B -- II.B. Speech Rules in 1QS -- II.C. Profaning a Sanctum -- II.D. Not Fitting for Holy Ones -- III. Speech and Christian Identities -- Chapter Five: Clement of Alexandria on Foul Language -- I. The Divine Paedagogue and Christian Manners -- II. On Foul Language.

Excursus: Clement and the Didache -- II.A. A "Deeper Logos" about Foul Language -- III. Comparing Clement -- Conclusions -- Works Cited -- Index of Passages Cited.

This book examines the earliest Christian comments about foul language, situating them in their historical context by means of a broad survey of ancient uses of and views about obscene speech.

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Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, 2018. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries.

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