The Goddesses' Henchmen : Gender in Indian Hero Wor.

By: HarlanMaterial type: TextTextPublisher: New York : Oxford University Press, Incorporated, 2003Copyright date: ©2003Description: 1 online resource (273 pages)Content type: text Media type: computer Carrier type: online resourceISBN: 9780195348347Subject(s): Hero worship - India - RajasthanGenre/Form: Electronic books.Additional physical formats: Print version:: The Goddesses' Henchmen : Gender in Indian Hero WorDDC classification: 394 LOC classification: DS485.R24Online resources: Click to View
Contents:
Intro -- Contents -- Illustrations -- Note on Transliteration -- 1. Introduction -- 2. The Land of Heroes: Rajasthani Soil and Rajput Blood -- 3. Heroic Story: Slaughter and Glory -- 4. Heroic Story Frames: Liberation, Perfection, and Seclusion -- 5. Heroic Song: End of the Story and Beyond -- Glossary -- A -- B -- C -- D -- E -- G -- H -- I -- J -- K -- L -- M -- N -- P -- R -- S -- T -- U -- V -- Y -- Z -- Bibliography -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- R -- S -- T -- U -- V -- W -- Y -- Z.
Summary: The Rajputs ruled the vast majority of the kingdoms that were joined together after Indian independence to form the state of Rajasthan, "Land of Kings." An important part of Rajput religion is the worship of "heroes" who have died in battle. This practice has attained new significance in recent years, as right-wing Hindu activists have deployed narratives about heroism in Rajput wars with Muslim emperors. In this book, Lindsey Harlan explores the idea of the Rajput hero. She is particularly interested in the role played by gender in stories about heroes and in their worship. She looks at the differences between female and male storytellers, the relationships of the hero to the women in his tale, and the relationship of the hero to the goddess for whom he is both sacrifice and henchman. She obtains her materials from interviews with Rajput families and their servants, from songfests, from bystanders at shrines, from ritual specialists. Ultimately she shows how heroic traditions encapsulate and express ideals of perfection and masculinity, defined most visibly against the backdrop of domesticity and femininity. More broadly she argues that heroes reflect ever-changing valuations of history, and serve as sources of inspiration for facing contemporary challenges (domestic, communal, national) and concerns about the future.
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Intro -- Contents -- Illustrations -- Note on Transliteration -- 1. Introduction -- 2. The Land of Heroes: Rajasthani Soil and Rajput Blood -- 3. Heroic Story: Slaughter and Glory -- 4. Heroic Story Frames: Liberation, Perfection, and Seclusion -- 5. Heroic Song: End of the Story and Beyond -- Glossary -- A -- B -- C -- D -- E -- G -- H -- I -- J -- K -- L -- M -- N -- P -- R -- S -- T -- U -- V -- Y -- Z -- Bibliography -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- R -- S -- T -- U -- V -- W -- Y -- Z.

The Rajputs ruled the vast majority of the kingdoms that were joined together after Indian independence to form the state of Rajasthan, "Land of Kings." An important part of Rajput religion is the worship of "heroes" who have died in battle. This practice has attained new significance in recent years, as right-wing Hindu activists have deployed narratives about heroism in Rajput wars with Muslim emperors. In this book, Lindsey Harlan explores the idea of the Rajput hero. She is particularly interested in the role played by gender in stories about heroes and in their worship. She looks at the differences between female and male storytellers, the relationships of the hero to the women in his tale, and the relationship of the hero to the goddess for whom he is both sacrifice and henchman. She obtains her materials from interviews with Rajput families and their servants, from songfests, from bystanders at shrines, from ritual specialists. Ultimately she shows how heroic traditions encapsulate and express ideals of perfection and masculinity, defined most visibly against the backdrop of domesticity and femininity. More broadly she argues that heroes reflect ever-changing valuations of history, and serve as sources of inspiration for facing contemporary challenges (domestic, communal, national) and concerns about the future.

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Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, 2018. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries.

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